Shawna R. B. Atteberry. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" You worship what you do not know; we worship what we know, for salvation is from the Jews. The Samaritan woman’s understanding is blocked by a particular sin, so Jesus pinpoints it to take it out of the way. You do not have to have the doubtful motives of a candidate for the American presidency to wish for some things in your past life to be forgotten or secret. In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photini". She was a receptive woman (John 4:13-15, 21-25). [1] Jo-Ann A. Brant, for example, concludes that there is "near consensus among literary critics that the scene at Jacob’s well follows conventions of the betrothal type-scene found in Hebrew narrative. God is spirit, and those who worship him must worship in spirit and truth." Samaritan, member of a community of Jews, now nearly extinct, that claims to be related by blood to those Jews of ancient Samaria who were not deported by the Assyrian conquerors of the kingdom of Israel in 722 bce. (Samaritan Woman: “I know Messiah is coming, and when He comes, He will tell us all things.”) (Jesus: “I who speak to you am He.”) “This is big! John records these words: “There came a woman of Samaria to draw water” (Jn. Editor’s Note: This article is the lightly edited manuscript for the accompanying audio message that Vickie delivered. On the earthly level, Jesus and the Samaritan woman are discussing her current matrimonial history, but there seems to be more going on here. 5-6,12). Sermon on the Bride of Christ - The Church - The Beautiful Bride of Christ, Sermon on Faithfulness - The Basic Pattern For Faithfulness, The Life and Times of Nehemiah #7. … First, she was a Samaritan, and, as the apostle comments, “Jews have no dealings with Samaritans” (v. 9). But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. Now here comes the kicker. In Acts 1:8, Jesus promises the apostles that they will be witnesses to the Samaritans. From The Fellowship Room, the Daily Nudge asks this morning, “What stands out in your mind in the story of Jesus’ conversation with the Samaritan woman at Jacob’s well?” (cf. Therefore the Samaritan woman said to him, "How is it that you, being a Jew, ask me for a drink since I am a Samaritan woman?" The following are some outstanding characteristics of the Samaritan woman: Lord, please grant us more women with the above characteristics, in Jesus’ name, Amen! Eventually, having drawn the attention of Emperor Nero, she was brought before him to answer for her faith, suffering many tortures and dying a martyr after being thrown down a dry well. The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. We know that this is a command for all Christians in each successive generation. She may have lived an immoral life, she is nameless and possibly vulnerable. The following are some outstanding characteristics of the Samaritan woman: She was an observant woman (John 4:9). The woman thinks Jesus is talking about real water. This page was last edited on 17 December 2020, at 15:40. (Jews do not share things in common with Samaritans.) The woman appears in John 4:4–42, However below is John 4:4–26: But he had to go through Samaria. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. [14], Samaritan woman at the well 1651 by Gervais Drouet, Christ and the Samaritan Woman, by Duccio di Buoninsegna, Jesus and the Samaritan Woman at the Well, by Giacomo Franceschini, Christ and the Samaritan Woman, by Stefano Erardi, Christ and the Samaritan Woman, by Jan Joest van Kalkar, Jesus and the Samaritan Woman at the Well, by Guercino, Christ and the Samaritan Woman, by Josef von Hempel, Christ and the Samaritan Woman, by Lucas Cranach the Elder, Pontifical Council for Interreligious Dialogue, https://en.wikipedia.org/w/index.php?title=Samaritan_woman_at_the_well&oldid=994793277, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License, Jesus and the Samaritan Woman at the Well. A skid row prostitute can become a child of God. The Samaritan woman is unnamed and merely referred to as the ‘Samaritan Woman,’ ‘woman of Samaria,’ ‘woman,’ or simply as ‘her.’ This depicts her unimportance in the society that is patriarchal (cf. Where do you get that living water? “Jesus Gave Me Water”, a gospel song by The Soul Stirrers in 1951. Conspiracy to Stop the Work. This episode takes place before the return of Jesus to Galilee. In fact, even though it is probably hot outside, she herself cannot even believe that someone is asking her to get them a drink. First, a solitary Samaritan woman approaches Jesus at a public well at the wrong time of day. As further recounted in John 4:28–30 and John 4:39–42, she was quick to spread the news of her meeting with Jesus, and through this many came to believe in him. Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) Jesus' Sacrifice (John 10-12) Servant Leadership (John 13:1-20) Farewell Words: Upper Room Discourse (John 14-17) The Importance of Workplace Relationships (John 14-17) I am the Vine and You are the Branches (John 15) My Kingdom … Scholars differ as to whether the Samaritan references in the New Testament are historical. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem." In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή also Photini, Photina, meaning "the luminous one" from φῶς, "light"). Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. 2 (2012): 299–318. 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