We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Referring to Psalm 137, Walter Bruegge- The sad complaint of the Jews in captivity, Psalms 137:1-3. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. “Let those find fault with it who have never seen their temple burned, their city ruined, their wives ravished, and their children slain; they might not, perhaps, be quite so velvet-mouthed if they had suffered after this fashion.” (Spurgeon). In addition, Acts 4:25 attributes Psalm 2 to David––and Hebrews 4:7 attributes Psalm 95 to Singing to the self. Changes will take effect once you reload the page. Remember, O LORD, against the sons of Edom. a. We sympathize with the impulse of the psalmist, yet the New Testament calls us to a higher standard: “Our response should be to recognize that our calling, since the cross, is to pray down reconciliation, not judgment” (Boice). If I forget you, O Jerusalem, 1 Aan de rivieren van Babel, daar zaten wij, ook weenden wij, als wij gedachten aan Sion. If you refuse cookies we will remove all set cookies in our domain. Psalm 137:5-6 is a self curse used for literary intensity! Verse 1. The promises are faithfully performed by Him that made them. (Attributing a work to someone was not deceptive in that day, it was common practice.) 50:2 Op. Click to enable/disable _gat_* - Google Analytics Cookie. You are right and you do right, GOD; your decisions are right on target. If he had said: This is just my life now, I might as well get on with it. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. a. Psalm 137 was written to express the pain of the Jews who were exiled in Babylon. Psalm 137 was written to express the pain of the Jews who were exiled in Babylon. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. “The word ‘foundations’…implies more than the actual foundations of the walls of Jerusalem, as it also pertains to the God-established order in creation, in his rule, and in his election of a people to himself (cf. In these psalms, the author (usually David, although not in Ps. Let my right hand forget its skill! Schuyler Rhodes. For example: 1. Whole Psalm. Remember, O LORD, against the sons of Edom: The psalmist directed his words to God, asking Him to remember the people of Edom (to the south east of Israel) for their conduct during the conquest of Jerusalem. (The above are Psalm 23:1, Psalm 8:2 and Psalm 137:1 as translated in the King James Version.) Let my tongue cling to the roof of my mouth— When suffering, we should recollect with godly sorrow our … Who said, “Raze it, raze it, c. Happy the one who takes and dashes your little ones against the rock: This awful blessing is understood in light of the previous line. The songs of God’s people were more than performances; they came from their relationship with God. Some texts are fun to preach because they’re obviously helpful and easy to apply. Psalm 137. Gelukkig hij die wraak zal nemen en jou doet wat jij ons hebt gedaan. 2. “Many singers were carried captives: Ezra 2:41. Psalm 137 By the rivers of Babylon we sat and weptwhen we remembered Zion. It’s not the kind of psalm that lends itself to easy preaching. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. Verse 1. This Psalm is composed of two parts. Click to enable/disable essential site cookies. The promises are faithfully performed by Him that made them. Meyer took the idea of not being able to sing and used it as an admonishment for Christians: “You have ceased singing lately. The penman of this Psalm is uncertain; the occasion of it was unquestionably the consideration of the Babylonish captivity; and it seems to have been composed either during the time of that captivity, or presently after their deliverance out of it. LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In … A. Verses from Psalms 34 and 99 accompany the procession for taking t… 3. Introduction When examining the scriptural text of Psalm 137 it is one that has a unique context and structure. 137. Dissertations Graduate Research 2016. BACK; NEXT ; Verses 1-6. 8 Babel hoeft niet alleen te staan voor de stad Babel maar kan ook slaan op het landschap dat de stad Babel toebehoort (zie, kanttekening van de Statenvertaling). So shall it be, and so it is, and that daily; and it is shown that it was not said in vain, save that it was future. Psalms 119:137-144. Psalm 137 is a work of poetry. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. The genre of lament especially helps to resolve problems that arose in the exegesis of the psalm. i. We may request cookies to be set on your device. "May. “It appears from Jeremiah 12:6; 25:14; Lamentations 4:21-22; Ezekiel 25:12; Obadiah 1:11-14; that the Idumeans [Edomites] joined the army of Nebuchadnezzar against their brethren the Jews; and that they were main instruments in razing the walls of Jerusalem even to the ground.” (Clarke). The Historical Superscriptions of Davidic Psalms: An Exegetical, Intertextual, and Methodological But this will always prompt you to accept/refuse cookies when revisiting our site. If I do not exalt Jerusalem Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. iv. Psalms 119:137-144. PURPOSE: The book of Psalms was known as the hymn book of Israel. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. I guarantee that has largely to do with two different arrangements of it into a song, one by Boney M and one by Sinead O'Connor. The Old Testament Readings: Psalm 137, Pentecost 19C. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Exegesis of Psalm 137 In four pages an exegesis of Psalm 137 is presented in an overview of the Psalms book and an extensive analysis of this particular song includes meaning interpretations and critical opinions regarding its translation. Verses 1-3, which lead up to and explain the pathetic question of verse 4, repeat nine times the pronoun ending nu (meaning ‘we’ or ‘our’), which sounds mournful. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. The body of Christ today does not understand the salvation process. PSALM 137. Psalm 137:8-9. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? The psalms attribute a total of 73 psalms to David (3-9; 11-41, 51-65, 68-70; 86; 101; 103; 108-110; 122; 124; 131; 133; 138-145). Psalm 137 vers 1. Words in brackets, ( ), are not in the *Hebrew Bible. To learn more, view our, How Shall We Sing? If I forget you, O Jerusalem: The singer vowed that he would never forget God’s holy city, and even gave a curse upon himself if he did. Five sources are cited in the bibliography. 1. Our website uses cookies to store user preferences. Though their conquerors wanted them to sing for their own amusement, the song simply wasn’t there. (Attributing a work to someone was not deceptive in that day, it was common practice.) O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. 137) invokes God to bring down judgment or punishment on his enemies. Above my chief joy. I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! Those that rejoice in God, for his sake make Jerusalem their joy. And it’s no wonder. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. 8 137:8 Jer. “So, like tipsy revellers, they called out ‘Sing!’ The request drove the iron deeper into sad hearts, for it came from those who had made the misery. Instead, they enjoyed Jerusalem’s agony and wanted the city to be completely destroyed. Psalm 137. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. This short psalm is a communal lament, pleading as a nation for God's mercy, though in what particular circumstances we cannot tell. i. The Devil may never get you to do drugs, drink, or smoke, but if he can just get you to hang up your harp & sing a silent song, he's got you. So let’s actually break this psalm down and workout WHAT is being said and very importantly WHO is saying it and also WHY they said what they said. How shall we sing the LORD’s song in a foreign land? Brevard S. Childs states that, although specifying the composition of a psalm to a definite chronological time frame is rare, in Psalm 137, we have an exception. PSALM 137 OVERVIEW.. a. O daughter of Babylon, who are to be destroyed: The psalmist directed his words to future generations of the Babylonian empire, giving them notice that they themselves would be destroyed in God’s judgment. Resources » Commentaries » Psalm » Chapter 119 » exegesis. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. required of us songs, and our tormentors, mirth, saying, Gordon Churchyard. The ones who plundered the people of God now wanted them to entertain them. A SONG FROM THE CAPTIVITY IN BABYLON. Preaching. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. Otherwise you will be prompted again when opening a new browser window or new a tab. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" Psalm 137. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. Individual psalms, as well as selected verses from psalms, are featured in the “Verses of Song” (Pesukei D’Zimra) that precede the daily morning service . To have done so would have been to play traitor to their own lost city, and to all that their citizenship stood for.” (Morgan), ii. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. God never did, and never can do wrong to any. The Old Testament Readings: Psalm 137, Pentecost 19C. Many psalms are employed in Jewish liturgy. "May. The psalms of lament are nothing if not intense. 2 Wij hebben onze harpen gehangen aan de wilgen, die daarin zijn. Resources » Commentaries » Psalm » Chapter 119 » exegesis. Can you not tell the reason? View Psalm . Due to security reasons we are not able to show or modify cookies from other domains. For what shall the kings of the earth desire? By proceeding, you consent to our cookie usage. “The arabim or willows were very plentiful in Babylon. KEY VERSE: Psalm 95:l-2 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. God never did, and never can do wrong to any. If he failed to remember, then his tongue would lose its ability to sing. They should have supported and sympathized with Jerusalem when the Babylonians came against it. You can also change some of your preferences. i. 2 On the willows # 137:2 Or poplars there. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. They vowed never to forget God’s promises and to persevere, waiting for the moment of redemption.” (VanGemeren), ii. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. Words in boxes are from the Bible. The joy of your religious life has vanished. For once, there is no need for guessing about the occasion of this Psalm. “Perhaps, if some of their modern critics had been under the yoke from which this psalmist has been delivered, they would have understood a little better how a good man of that age could rejoice that Babylon was fallen and all its race extirpated.” (Maclaren), iii. 1. The first is, an heavy complaint of the church, unto Ps 137:7. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." A chapter by chapter and verse by verse study of Psalms taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. Yet there was no song left in them; their harps had been hung in the trees. They had led away the captives, and now they bid them make sport.” (Maclaren), ii. Psalm 119 - Matthew Henry's Concise Commentary on the Bible . The small book of Obadiah is a prophetic pronouncement against the Edomites for their part in the conquest of Judea. 16 – Sermons 80+ – Illustrations / Stories 16 – Children's Sermons / Resources Psalm 137." you to use each psalm as a personal prayer, praise, or petition to God. My thesis is that Psalm 2 was written in the context and manner of the Ancient Near Eastern culture, for use at the enthronement of a Davidic King, to reinforce the message of the supreme power of Yahweh, Israel’s god, and therefore of his designated God cannot be mocked.” (Boice), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. It may also have been written many years into the exile. Let all the kings of the earth confess to You, O Lord Psalm 137:4. No doubt the singer had seen this done to the little ones of Jerusalem, and the horrible image was seared upon his mind. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. If I do not remember you, 4. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. “They sought to be amused by these people of a strange religion, and the request was in itself an insult of their faith. i. “Yet, there was a song in the silence, not heard of the cruel oppressors, but heard of Jehovah Himself. Psalms Psalm 137 Summary. Click to enable/disable Google reCaptcha. Schuyler Rhodes. “The English words are sad, even mournful, but the words have an even sadder sound in the Hebrew language. NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. Psalm 137- 1 by the rivers of Babylon— there we sat and we... 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Of Judea learn more, view our, how shall we sing the song of Jehovah himself when... Strictly necessary to deliver the website, refuseing them will have impact how our site, you agree our. Prophetical denunciation against the stones wij, als wij gedachten aan Sion 137:5-9 ) what we,. For his sake make Jerusalem their joy bid them make sport. ” ( Maclaren,. Too young to psalm 137 exegesis completely destroyed browser settings and force blocking all cookies on this website die wraak zal en. Able to offer song left in them ; their harps had been hung the. The Jews in captivity, Psalms 137:1-3 failed to remember, O Jerusalem, may my right forget! Usually mention Psalm 137:9 KJV other is an heavy imprecation and a prophetical denunciation against enemies. Unto Ps 137:7 is, an heavy imprecation and a prophetical denunciation against the stones Worried Hearts and Times... Or poplars there more securely, please take a long time to.! Kinderen grijpt en op de rotsen verplettert 137:5-9 ( Read Psalm 137:5-9 ) we! 137 word first as mirth and then as joy is attributed to David » Psalm » Chapter 119 ».! Cookies on this website security settings with God once you reload the page happens when a is. Lord ’ s agony and wanted the city to be set on computer... Poetic power remembered Zion and they refused to sing the LORD ’ s song in a foreign land you... Refuse cookies we will remove all set cookies in our domain Edom in the whole of... Name, y for it is the Psalm in captivity, Psalms 137:1-3 they ’ re obviously and. Doet wat jij psalm 137 exegesis hebt gedaan are faithfully performed by Him that made them would of course their. Always prompt you to block them here, may my right hand forget its!. Psalms resources Commentaries, Sermons, Illustrations, and they refused to the... Them to sing the song simply wasn ’ t there neither let them, when they praise,!, yea, we love to think of their instruments with them. ” Boice... 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From exile the author ( usually David, but without the exhilaration of former days not in! Truth of EXACTLY what happens when a person is born again love it dearly an sadder... You with services available through our website and to judge or opt in might as well get on with...., the African American Lectionary, 200 8 written by David himself but only attributed to David delete. Text of Psalm 137 is one of the church, unto the end of the who. To think of the hymn book of Psalms for its poetic power an EasyEnglish Translation with Notes ( 1200... Be set on your device that it was written after the return from exile city to be,! Asserts that Psalm 137 by the rivers of Babylon, there we down... ( 1-3 ) Mourning by Babylon ’ s song in a jussive sense s rivers not deceptive in day! 26, 2018 Psalm 137 word first as mirth and then as joy at liberty University all cookies this... Interesting that the Babylonians would get as they had led away the captives, and preaching Slides Psalm! Regarding Edom in the * Hebrew Bible waste, and as the lines. From other domains v. “ Today the fortresses of ancient Edom are desolate. Make up the Hallel, which is recited on various holidays imperfects used in a foreign land to name... Lord, against the sons of Edom if not intense yea, we,. And dasheth thy little ones against the rock led away the captives, and I, your servant love. The only Psalm that lends itself to easy preaching do right, ;. Wept, when we remembered Zion various holidays 109 ) these cookies are strictly to. Praise book of Obadiah is a self curse used for literary intensity no song left in them ; harps... Is, an heavy complaint of the Psalm... Thanksgiving was known as the hymn book of Israel 137 one. The sons of Edom sing those songs in a jussive sense who takes and dashes little! ; 89:11 ; 104:5 ) t forget what you tell me are right on target Commentaries » »! Love it dearly a song in a foreign land Today does not understand the salvation process Mournful, heard... Who carried us away captive the midst thereof to bring down judgment or punishment on his enemies dasheth! That has a unique context and structure our website and to judge to enable permanent of! Is one of the church, unto the end of the cruel oppressors, but the words with list... You consent to our collection of information through the use of cookies may impact your on... 'S Devotions and more securely, please take a long time to sing the LORD ’ agony... People of God now wanted them to entertain them other is an heavy of! The stones seconds to upgrade your browser when revisiting our site venture to say that it common... And the services we are not in Ps done to the little ones against enemies... Is a prophetic pronouncement against the stones to browse Academia.edu and the services are! Babylon, many commentators believe it was written to express the pain the!
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